Colophon
About this edition
A reader's edition of the Stoic handbook — the full text, the Greek underneath it, and a margin that knows when to be quiet.
The book
Epictetus (c. 50–135 AD) was born a slave in Hierapolis in Phrygia and served in Rome in the household of one of Nero’s freedmen. Lamed, freed, trained by the Stoic Musonius Rufus, he taught philosophy in Rome until Domitian banished the philosophers, then opened a school at Nicopolis on the western coast of Greece that became famous across the empire. He wrote nothing. His student Flavius Arrian recorded the classroom talk in the Discourses, and distilled its working core into the Enchiridion — literally “the thing held in the hand”: a handbook, in the sense a soldier or a physician carries one.
That is the right frame for reading it. The Enchiridion is not an argument to be evaluated but a regimen to be run — fifty-one drills built on a single distinction: some things are up to us, and the rest is not.
The text
The English is Thomas Wentworth Higginson’s translation, in the revised edition prepared for the Liberal Arts Press (New York, 1948). The section numbering I–LI follows that edition; its editorial footnotes have been folded into the margin notes rather than kept as apparatus. The full source text is kept in the repository and every reading page is regenerated from it — the text on these pages is never edited by hand.
The apparatus
Three margin voices sit beside the text, each of which can be switched off from the reader bar (or all at once, with Focus):
- Π · Practice — the drill: one concrete way to run the section on a real day. Epictetus assigned homework; this margin keeps the habit.
- Σ · Note — context: the people (Chrysippus, Euphrates, Zeno), the Roman furniture (augury, oracles, the palaestra), and what the text’s own history confesses.
- cf · See also — the manual’s cross-weave: where a drill returns, sharpened, forty sections later.
Twelve recurring Greek concepts — prohairesis, phantasia, ataraxia and the rest — are marked inline in the text; hover or tap to see the word behind the English. The Concepts page collects them.
The margin is commentary, written for this edition — handles for reading the text as a practice, not a replacement for it. Read slowly. Return often.
The making
A lean Jekyll site on GitHub Pages: no build
framework, hand-written CSS, and a small Python parser
(tools/build_text.py) that turns the source Markdown into the reading
pages. The fresco artwork is generated with
pixbridge in the manner of the wall
paintings of Pompeii and Herculaneum — the visual world Epictetus’ first
readers lived in. Type is set in Marcellus, Literata, GFS Didot, and Archivo.
Source on GitHub.